The music video is probably the most effective and essential tool an artist can use to promote their career. The advent of Youtube, Facebook, and other social networking and blog sites have made it easy for artists to deliver a visual interpretation of their work directly to their fans immediately. However, even that process wouldn’t be possible without a music video director.

Music video directors are responsible for writing “treatments”, the story form of a music video that eventually becomes a “shot list”, a list of shots that the director plans to get on the day of shooting. In short, they are responsible for translating the lyrical metaphors of an artist into visuals that the audience can relate to. One of the newest and most exciting Directors of late is Rik Cordero.

Cordero, a graduate of the New York Institute of Technology, initially studied Computer Graphics and then found himself attracted towards video art and motion graphics. Like many of the earlier music video directors, Cordero was first a film director who fell into videos, his first full-length film, Mend, is a drama about prescription drugs, which received independent distribution in 2006. His second feature film, Inside A Change won The 2009 Best Film Award at the 2009 HBO New York International Latino Film Festival.

These days, Rik Cordero, a New York native, is becoming well-known for shooting raw and engaging hip-hop videos. His video for The Clipse feat. Cam’ron, “Popular Demand,” was meant to just be a viral video for the internet; instead it is in regular rotation on MTV networks. Cordero has also shot videos for Nas, The Roots, Consequence, Slaughterhouse, and more. Allhiphop.com spoke with Rik Cordero by phone to discuss the art of music video direction and what aspiring directors can do to get their turn behind the lens.

AllHipHop.com: Rik, thanks for speaking with me. I’m curious, what is your favorite music video that you didn’t direct?

Rik Cordero: “99 Problems” by Jay-Z, which was directed by Mark Romanek. It’s definitely one of my favorite Hip-Hop videos because of the way it captured Jay-Z. I think it was one of the most honest portrayals of his image. It’s definitely one of my favorite and most influential videos, I always try to take a piece from that video and put my own spin to it.

AllHipHop.com: What is your favorite part of the music video direction process?

Rik Cordero: I guess it’s working with the artists and trying to capture something real about their personality and capturing their vision for the song. I try to create visual metaphors for what their lyrics are. Oftentimes, I try to build the storyline and use these visual metaphors for what the lyrics are saying.

AllHipHop.com: What has the internet age done for music videos?

Rik Cordero: The internet has driven the labels to not spend as much money on music video production. What that means is that artists are kind of forced to create their own videos some of the time. They have a little bit more freedom to create visuals for tracks that the labels wouldn’t consider mainstream. I feel like the internet has empowered artists to reach their core fan base a little quicker. I think it’s changed the music video industry, so a lot of directors are kind of adapting to it. I came into it when Youtube.com just started so I am used to producing videos cost effectively. There is a misconception that “internet directors” lowered the standards and lowered the budgets, but it’s the market, that was the cause of dwindling budgets. It’s going to be interesting to see how the labels try to monetize music videos in the future.

AllHipHop.com: What would be your dream music video or feature film project?

Rik Cordero: My dream feature film would science fiction based; a lot of my favorite films are science fiction. When I was a kid, I saw “Aliens” by James Cameron and I was really inspired to get into filmmaking because of that. I got into music videos, but for me, a feature film drama that’s science fiction based, that would be a dream project of mine. Music video wise, I don’t really have a dream project, I just really like to live in the present and whatever comes my way, I try to do a really great job at the moment. I try not to think too far ahead. I just kind of accept whatever comes my way and make the best out of it.

Rik Cordero Discusses His Videos!

“Shake This” by Royce Da 5’9”. P###. By DJ Premier

“This was a video we shot in Detroit. I thought it was a really great record when I first heard it. Royce is being really emotionally honest in the lyrics, which is really refreshing. A lot of the criticism for that video is that I didn’t show a lot of what he was saying in the song, as far as his problems with alcohol and that stuff. I showed more of people hearing these lyrics and taking it adapting for their own lives. It was a little abstract, but I think it worked out great.”

“Popular Demand” by The Clipse feat. Cam’Ron. P###. By Pharrell

“This video brings The Clipse back to the streets. We shot that without permits in the middle of East New York, Brooklyn. So, we were getting chased by the cops, it was a pretty crazy shoot. I think that’s why a lot of people are into that video, it’s very street, very real. One of the cool things about that video is nobody was casted for it, it’s just people in the neighborhood who just showed up and we put them in. There is a shot of some of older women in a fitness center on Rutland Pkwy and they walk out and they just jump into the shot while Pusha T. is rapping and they just start dancing. That’s stuff that you can’t write out, it just happens while the cameras are rolling.”

“Mixin’ Up The Medicine” by Juelz Santana feat. Yelawolf. P###. By Kane Beatz

“For that video we constructed a laboratory scene that was basically inspired by the film, I Am Legend. The idea is that Juelz has been stuck in this lab for years, “mixing up the medicine” or creating music. His only link to the outside world is these TV screens with Yelawolf performing the hook which is taken from a Bob Dylan record. Juelz had fun with it, he improvised a lot of different actions on the screen. It was cool.”

“Sly Fox” by Nas. P###. By stic.man of Dead Prez

“That was a viral video we shot for Nas off his last album “Untitled”. The idea starts off with these kids who are basically getting misinformation from Fox News. The idea is that today’s youth or today’s bloggers are the new media and that we don’t have to tune into the networks. The idea was to turn off the networks, the television, and to find the truth online, which is where a lot of kids go to now to get their news.”

Editor’s Note: Rapper/activist Immortal Technique (nee Felipe Coronel) has composed a lengthy editorial dissertation on the present chaos in Haiti, which has graced headlines since the 7.0 earthquake on January 22, 2010. “From the First of the Blacks to the First of the Whites – Reflections on the Haitian Revolution and Present Condition” is a delicate mixture of opinion and history. Furthermore, Immortal Technique addresses why Haiti has been perceived as cursed or that there was some “deal with the Devil” in the past. This is a two-part write up that is informative and captivation for those interested in unearthing the truth.

“From the First of the Blacks to the First of the Whites – Reflections on the Haitian Revolution and Present Condition”

By Immortal Technique

 PART 2 – For Part 1, click here.

It was the Haitian Revolution that challenged the very idea of slavery and the existence of a lesser man. It put the “enlightenment” of Europeans on trial, and forced America to confront what she was becoming as opposed to what she was supposed to be. The usage of concepts like the “Mulatto” were necessary for late 18th century white society to put institutionalized racism on life support for another 150 years, and create a violent split in the psychology of Mother Earth’s first children.

They had used a traditional stratagem inherited from the Romans/Byzantines of understanding an empire’s limited capacity for multi-dimensional warfare on a global scale, and employed the service of a smaller state to outflank its opponents in conflict. Only this time it was not using the Visigoths to fight the Huns (Battle of Chalon, 451 A.D.) or the Cumans to fight the Pechenegs (Levonium, 1091 A.D.). Napoleon and those that served his court were innovators of the worst kind. They perfected what other colonial powers beforehand had only begun. They created virtual new age “foederati” for their designs by ripping a subsection out of the very people they sought to subjugate. In return for cooperation, the French promised the desperate “Mulattos” more rights and more privileges in what they painted as a new Saint Domingue. Effectively this action created a safe haven for racism that is even now nestled like a neonate Viper storing the poison of generation after generation. The idea built itself within the conscious and subconscious mind of an enslaved people, to keep them in bondage psychologically even if they found themselves physically free. This is evident not only in the continued degeneration of Black and “Mulatto” relations well into the mid 1800’s under Jean Pierre Boyer, but in present Black & Latino society’s obsession with skin color.

 In other words, the French colonization efforts efficiently solidified adding dimensions to racism and the notion of racial superiority by creating a different “race” in our own minds. It was wicked and brilliant in its service to the cause of reducing man to property as it was to being duplicitous to the so-called ‘Mulatto’ himself. For in the end he was closer to his Master in his eyes only. To the French he was still little more than an animal, subject to an active and de-facto ‘Code Noir’.

 (The cruel logic of the seemingly schizophrenic reflections in King Louis XIV’s Code Noir of 1641, is regarded as a predecessor to the U.S. Black Codes, which shaped the legal standing of former African slaves in the post civil war Era. It covers everything from the immediate persecution and expulsion of Jews, to laws concerning a slave’s position, methods of torture and capital punishment that could be implemented.)

Click to read the Code Noir http://chnm.gmu.edu/revolution/d/335/

 Tricknowledge, is a late 20th century Harlem terminology for an old cosmopolitan strategy. It is used to describe an imperial power not having the physical force to conquer a people, and therefore resorting to the art of deception to achieve victory. Calculating lies are used to manipulate the target into compromising positions before it is attacked. Yet even with all of her elegantly worded deception, sweet-accented mandates, and counter-mandates, France would only hold the beautiful island prisoner for a few more fleeting moments of history. Once the Revolution was set into motion there was no opposing inertia capable of stopping it. Toussaint may have been taken under arms to France, where he lived incarcerated in a frozen fortress near Bensancon (eventually succumbing to pneumonia although some suspected poison), but the Revolution rolled on. In fact, right before Toussaint’s death, a perhaps karmic parting gift of yellow fever swept Saint Domingue weakening the French garrison and even claiming the life of Charles LeClerc.

 Napoleon’s Saint Domingue police state barely lasted a year, until it became blatantly evident that slavery was to be reinstated just as it had been on Guadeloupe. In the end, after watching the brutal conflict and horrific mistreatment of his own people, it was one of Toussaint’s young Generals, Jean Jaques Dessalines (who had ironically allied himself with LeClerc when Toussaint was captured), who decided to emerge as the leader that would avenge his people. Truthfully though, and perhaps more important to his own soulful vanity, he really sought to avenge himself. To hear him described by the contemporary European authors of his time, he sounds like the very manifestation of chaotic violence. But every scar has a story, and Dessalines had many scars. In fact a large percentage of his body was covered in painful grooves, partially healed lacerations and whip marks that made some of his skin look like it had melted over itself. He had received some of these in very visible places, and even the most sensitive areas of a man, for his perceived ‘insolence’ as a slave.It is said General Dessalines would look upon his scars in the mirror and cry out in rage before battles. Then crashing into his enemies he fought with the valiant nature of a man seeking freedom, and persistent fury of a heart that would only be quenched by vengeance. His aim became to ensure the small Revolution’s continued success at any military cost. He was determined to maintain it by implementing the same campaigns of terror that the slave owners had recently utilized on him and his people. And this is what terrified white Europeans to the core of their being. Provoking most landowners and slave masters to flee. Some of them though, daring to look, must have surely seen a piece of themselves in him and been rattled. This is thought to be what initially led to the invention of stories about his pact with the devil and deals with voodoo spirits, as these then served the impertinent need to differentiate his actions from theirs.

 To better understand how the slaves were treated and what exactly he sought to repay his former masters for, I chose this famous quote from Henri Christophe’s personal secretary. He, who was once a slave, describes in sick details the daily torture inflicted on the enslaved Africans of Saint-Domingue by the French.

“Have they not hung up men with heads downward, drowned them in sacks, crucified them on planks, buried them alive, crushed them in mortars? Have they not forced them to eat s**t? And, having flayed them with the lash, have they not cast them alive to be devoured by worms, or onto anthills, or lashed them to stakes in the swamp to be devoured by mosquitoes? Have they not thrown them into boiling cauldrons of cane syrup? Have they not put men and women inside barrels studded with spikes and rolled them down mountainsides into the abyss? Have they not consigned these miserable blacks to man eating-dogs until the latter, sated by human flesh, left the mangled victims to be finished off with bayonet and poniard?”

 His preferred mechanism for punishing European colonials, many of whom were former slave masters, was indeed ruthless. He implemented “Black Rage” as both his foreign and domestic policy, which meant the absolute destruction of the white colonists, soldiers, and civilians. Before him others had angrily suggested this sort of retribution but none had the gall to carry it out. After all, ideologues may design a Revolution and dismantle an empire verbally, but ideas are powerless without the hand that wields them mercilessly. In the end a combination of this, and allowing remaining whites to live without owning any property and having little say in government, was the result.

Jean-Jacques Dessalines (seen below) was one leader of the Haitian Revolution and the first ruler of an independent Haiti

I make no attempt here to justify the actions of Jean-Jacques Dessalines, but a person cannot be made a slave unless they are terrorized and de-humanized. Unless they are mentally, spiritually and in many cases physically castrated, unless their women are raped before them and children are sold and tore from the womb in front of their eyes. He did in essence what he was taught to do by those that shaped his world.

 His collective punishment & scorched earth policy frightened the remaining white colonials to such a degree that most migrated en masse to the other side of the island or to the mainland. General Dessalines fought many battles and eventually claimed the independence of Haiti on January 1, 1804. During this time period he had ravaged the Eastern side of the island and having swept away all opposition, made himself Emperor in 1804. His absolute rule inspired anger and resentment, and only 2 years after his coronation he was assassinated. The country divided itself between North and South until power was consolidated again. The legend of Dessalines came to life upon his death. Stories grew out of the resentment of the white exiles that had once owned his people and now happily welcomed his demise. Even the “Mulatto” section of Haiti that never received his trusting and felt shunned by him. His immediate demonization followed in these circles, without a thought or a backtracking moment in history to consider what circumstances caused him to be. No context that showed the nature of the slow, functional genocide of his people.

 Just silence. And that silence without context continues even today while people suffer one of the worst natural catastrophes that has ever be known to mankind.

 Not a word from proud France who defied the American War machine over Iraq, but has kept silent over these two centuries when concerning the 150 million gold francs it extorted from Haiti in 1838. The number was later lowered to 90 million gold francs but the factual story behind the extortion goes as such. Under the guise of a cessation of hostilities (a promise to curb re-invasion), repaying indemnities and for the loss of “property” (slaves) during the Revolution, France demanded payment. And of course since Haiti had no such sum in their treasury at the time, French bankers eagerly paid the first 30 million gold francs at exorbitant almost mafia-inspired interest rates. So high that it was not until 1947 that Haiti was actually able to repay THAT particular “loan.” By the mid to late twentieth century the IMF’s policy of changing it’s agricultural focus and conditional foreign aid had since indebted the island nation beyond ruin. In the wake of this current tragedy, I believe France should immediately repay the blood money it stole years ago no matter its legal apprehensions of reparations. This isn’t about reparations for slavery, it’s about the over 20 billion dollars in the modern equivalent paid to a reinstated tyrannical king. It is not the pinnacle of restoring Haiti, but the beginning of repair.

I would be remiss to not pause here and point out that this was written as a moderately detailed historical account of events in and around the Haitian Revolution. It is not the entire history of the island and does not go in depth into the modern self-defeating racial and political schism between Haiti and the Dominican Republican during the mid 20th century. I purposely steered clear of recent events concerning Jean Bertrand Aristide because it deserves an article on it’s own. I also cannot and will not lay the blame solely on Europeans for the condition of Haiti. The French themselves cannot be demonized anymore than the Spanish, English, Portuguese or Belgians, etc. for their role in colonization. Although to rule out foreign intervention for Haiti’s condition would be ignoring a huge amount of independent variables that affect the equation. While military backed World Bank policy has always kept the island as an economic vassal, the mismanagement of resources and corrupt leaders also bled the nation dry.

 At some point we have to accept the personal responsibility for repairing the framework of society ourselves, and not relying on the people that ruined our indigenous civilizations to fix them all the time. Brutally repressive dictators, such as Duvalier, who were allowed to exist by the U.S. because of their stance against Communism, must be put into their proper context as well. They are not simply a Western invention, but rather the natural order of bequeathing absolute power to an agent of “stability,” an experiment that could easily be repeated in our own Republic. And so we as a nation cannot claim ignorance in our understanding of this political formula anymore, whether at home or abroad. The sad truth is that we as a public entity or a people may understand this relationship and dissect it now, but our own government has recognized it since the founding of the nation.

 We may sometimes point to these historical figures and attribute superstitious characteristics to them in order to either justify or vilify their position. My main problem is when it starts becoming obvious that our own government uses complete and utter falsities to promote a military objective. The following is an account written by a Soldier who participated in the ousting of then President Aristide, it sheds light on the deliberate dissemination of such information:

 http://www.ibiblio.org/prism/May96/haiti.html

 If he (Dessalines) really made a pact to deliver his nation to absolute evil then why only the leader of the one successful slave revolt on the hemisphere? Why just him and not every other military commander throughout history that faced insurmountable odds? And when is that sort of such vindictive and violent force ever justified? See, that my friends is at the very core of what Haiti and it’s historic Revolution truly represent. That undiluted tactic of delivering oneself from slavery and oppression through physical force. The French Revolutionaries beheaded their King and did not pay his family restitution. The American Revolution gave Britain no reparations and in fact collected the land of it’s Indigenous allies after England ceded it without so much as a word to the Native American’s still living there. Yet only in modern history have enslaved people of color been trained to think suffering through the worst of what an oppressor can punish them with is the only way to gain legitimacy or victory.

 Are we “tragically Mulatto?”

Are we as Black and Indigenous people only noble and righteous in an emasculated form of confrontation against such a fate? Are we only correct in our undertaking of a non-violent approach to confronting Imperialism or Fascism? More of white America praises Martin Luther King Jr. as peacefully resistant and the preferable alternative to Malcolm X’s truth without modesty. More would rather hear the scholarly Fredrick Douglass than experiencing the fear-invoking Dessalines. I do not seek to discredit the legacy of either Douglass or King. We are all indebted to the vital parts of the struggle for freedom that they played historically. But why are Europe and American spared the same constant criticism by present day historians. Would we turn the other cheek to Hitler? What would a non-violent march and a hunger strike against the Confederate South have accomplished? Without colonial militias, Native American Warriors, and the French & Spanish Armadas, wouldn’t the U.S. Constitution have ended up as British toilet paper? As a matter of fact, if Gandhi’s tactics had been used in the American Revolution, wouldn’t he have been lying in a ditch in Virginia some 234 years ago? Without the purchased attention of a global media outlet, is shaming the world even possible? And even if we managed to procure one, how could a profit margin be replaced by a soul, when that’s the one thing that a multi-national news corporation will never have?

 I believe a balance is always necessary, and that might never makes right. It just makes right now. Having the power to take land, force payment or enslave others doesn’t make your cause justified. In fact I would argue that an oppressor who lies to his slaves about their ten thousand year old history, and presents them as a fraction of a human being to all, is in truth more savage than that which he has reduced his fellow man to. Strength and power are the tools that can reinforce a document, a government, a people and a nation. Without them there is only the word, and unfortunately we are not as evolved as we would like to believe because we do not respect words, not even the words of God when we write them in our own image. We are taught to only respect fear and violence.

 I am not arrogant enough to claim to have all the answers, but I come rather humbly myself to pose these questions so that you may discover the answer. May we repay the slave master by acting like the slave master? Or have we already gone this route before? Perhaps in our forgotten history we have already employed these strategies amongst ourselves. Can it be that we treated each other this way when Rome was yet to be conceived and Greek civilization was still an adolescent student of Egypt? Why is violent Revolution coupled with diplomatic conflict settlement only the recourse of the Super powers alone? Why is it presented to us as fruit from the tree of knowledge in the Garden of Eden? Perhaps it was our oppressor’s pact with the devil that made it so. These are question that are easy to answer only if a personal bias already exists within us, they are harder to answer when they speak to all of humanity, and what it reflects about the future of our species.

The earthquake itself did not discriminate by skin color when deciding who would die in the collapsing buildings. It cared nothing for their religion, family connections, or politics. Corrupt diplomats have perished within the same epicenter as innocent hard-working families, and dedicated public servants. The old and the young perish together subtracted from both sides of the equation. Our evolution is the rediscovery of the past, not an invention of a mythical future. Will we always be a small, petty people as a complete and single human race that we do not look beyond what is obvious in our faces as opposed to what is obvious in the actions that our hearts strive us towards?

HAARP: High Frequency Active Auroral Research Program – Gakona, Alaska

As I look at the proud, resilient and suffering nation of Haiti. I have heard every sort of theory for this tragedy, an act of God, HAARP, and even superstition backed by the hands of social senility wielding faith. In the end I am left to ponder what role did the world’s super powers play in burying Haiti before the Earthquake, and what sort of role will we now play in digging her, and our own collective human soul, out of the rubble?

Beyond this though, I think we should begin to seriously change the way that we look at each other around the world. We are a global community, a single race of people who might one day all become Haitians.

 To all my brothers & sisters: Those that I know personally, and those I do not, who have lost family and are suffering…

My Condolences along with Revolutionary Love & Respect,

Immortal Technique

Felipe Coronel

http://www.standwithhaiti.org/haiti

http://hashaiti.org/

http://www.doctorswithoutborders.org/

http://www.yele.org

Editor’s Note: Rapper/activist Immortal Technique (nee Felipe Coronel) has composed a lengthy editorial dissertation on the present chaos in Haiti, which has graced headlines since the 7.0 earthquake on January 22, 2010. “From the First of the Blacks to the First of the Whites – Reflections on the Haitian Revolution and Present Condition” is a delicate mixture of opinion and history. Furthermore, Immortal Technique addresses why Haiti has been perceived as cursed or that there was some “deal with the Devil” in the past. This is a two-part write up that is informative and captivation for those interested in unearthing the truth. 

“From the First of the Blacks to the First of the Whites – Reflections on the Haitian Revolution and Present Condition” By Immortal Technique

Since the recent tragedy that has befallen the proud and persevering nation of Haiti, there has been an outpouring of support followed by a few disturbing falsities being spread about the history of the island and its people. I wrote the following to shed some light on events during and around the Haitian Revolution. Please remember memorizing and reiterating should never pass for learning. Deciphering the significance of individuals and events is what truly teaches us not just about history, but also about ourselves.

There is a wide spectrum of beliefs behind what has caused Haiti to suffer ceaselessly over the years. Some see the problem as being mostly political, bad governance, modern day colonialism, or the perceived necessity to make an example to the world of what a successful slave revolution will get you. There are even those on the fringe who cling to an ancient superstition that the island was freed by a mythological pact with Satan. In order to shed light on the issue I am forced to go back in time. Obviously not to the beginning of occupational history, but far enough to give a realistic perspective on Haiti and it’s struggle.

Pat Robertson Calls Quake ‘blessing in Disguise’

We join a story centuries in the making. It is the year 1794 and the scent of musket powder blows over all of Europe. The French Revolution may have changed the face of the world, but its unintended consequences that influenced its colonies would come to overshadow France’s own glory. It was during this year, on the 4th of February, that France’s First Republic Convention (under pressure from massive slave revolts) decided it had to transcend the stumbling efforts of the ‘enlightened monarchs’ of Europe and abolish slavery. Yet in the customary fashion of our own Declaration of Independence’s “We hold these truths to be self evident that all men are created equal,” the gesture, much like these words, became a glaring example of self-righteous insincerity. Equality, the fraternal twin brother of Independence, was aborted at the fetal stage of development and the Revolution came to betray itself.

Known then as “Saint Domingue”  (French for Santo Domingo), the colony that we now call Haiti, yielded great fortune to those who possessed her. It was rich with sugar, cotton, tobacco, cocoa and other valued resources. So much so that the European Superpowers of that day fought bitterly against each other to control the island and her inhabitants. After all, the African slaves living on Saint Domingue were the proverbial engines that ran the machine. From among them appeared a man who was born a slave but who would become free and lead all his countrymen toward that same destiny. He was a glitch in the matrix, an act of nature, and a mistake to be corrected in the eyes of the island’s autocratic semi-feudal society. His name was Francois-Dominique Toussaint soon to be heralded, “L’Overture.”

As a former servant and carriage driver, he had abstained from participating directly in previous uprisings stemming from the refusal of slave masters to honor “The Declaration of the Rights of Man and of the Citizen.” He had waited patiently and then allied himself with other rebel leaders who had risen to the task of overthrowing colonial rule. His ideas were innovative and his guerrilla tactics highly disciplined. No wonder then that he rose through the ranks of the rebellious forces so quickly.

Before fighting alongside the French against other colonial powers, Toussaint had been in league with the Spanish, who along with Great Britain were at war with France. The Spanish were used as a support system for his designs when white colonials refused to endorse the full rights of citizenship to free blacks given by the French edict of 1792. In other words, for Toussaint they were there to serve his vision rather than him serving theirs. Having so many different nations vying for a piece of the pie proved a difficult task to navigate. To his credit, Toussaint had managed to out-maneuver them all, cleverly using their own tactics of pitting one against another. But when Spain and England did not follow through with their promises to free slaves, he discarded his allegiance to them.

After grueling and hard-fought campaigns against the Spanish and British, he took control of the French Colony. Toussaint promoted reconciliation among the races, which wasn’t any easier then than it would be now. He also engaged and renegotiated better terms of trade with Britain and the new American Republic alike. Catholicism was adopted as the national religion and slavery was abolished. The news traveled around the world like lightning- the African Slaves were undergoing the course of reversing 300 years of domination.

As news of the Independence of Haiti was circulating, the reaction was mixed. Toussaint’s actions openly received the approval of Alexander Hamilton, who saw Europe’s weakening in the West as an opening for America’s bid for commercial supremacy. He even aided in the drafting of the precursor to the island’s first constitution in 1801. However, when Thomas Jefferson came to power, American support was reined in. Jefferson openly owned slaves and had even fathered children with the now famous girl, Sally Hemmings. But much more than his personal stake in legitimized servitude, it was the perceived international threat that most likely shaped his opinion. The surrounding colonies and his new Republic being destabilized by the idea of a successful slave revolt obviously frightened him. His assertion being that their freedom would suddenly cripple the economy built around them. He is quoted as saying that it was necessary at all costs to “confine the plague to the island.” I guess “My emancipation / don’t fit your equation.”

By 1801, Toussaint was in full control of Saint Domingue. In a moment of perhaps self-preserving foresight and/or genuine altruism, he advanced onto the Spanish side of the island. His army defeated the remaining white colonial powers and freed all the slaves, showing the people of color the first glimpses of freedom they’d known practically since the time of Columbus. He rejected the ancient custom that dated back to the Middle Ages, of sending his children as hostages to his ‘Suzerain’ as a symbol of fidelity. He further declared his intentions in a famous letter addressing Napoleon himself. It was titled: “From the First of Blacks to the First of the Whites.” In it he pledged his loyalty to France. He stated firmly that slavery would be utterly annihilated; that he (Toussaint) would remain governor indefinitely (a suggestion from Hamilton and then Sec. of State Pickering). Furthermore Saint Domingue would be a free and independent state. The correspondence must have come as a shock to then Consul Napoleon. It was probably the sheer audacity of a former slave proposing terms of independence, albeit in the most polite and articulate manner, that struck him. This man was obviously more dangerous than he could have ever imagined. Toussaint and his people represented something that had to be proved false no matter the cost.

See the very existence of their independence showed the entire human race a side of history that we are only now truly rediscovering. European society had relied mainly on creating divisions and the spread of epidemics, not simply superior military prowess, to overcome the indigenous populations of Africa and the Americas. The Haitian Revolution exposed the façade of European invincibility, and it tore away at their justification for invasion on the grounds of Christianization. The mythology of racial superiority began to take the shape of an ancient death mask from classical antiquity.

Napoleon (seen left) would hear no more and dispatched his brother-in-law Gen. Charles LeClerc, to the island with a huge force of infantry troops and warships. His stated intention was to secure the new state. At first confrontation ensued, but they arrived at a truce once Toussaint had been promised that the French would not attempt to reinstate slavery. However, the moment he let his guard down he was almost immediately betrayed. Toussaint and his entire family were arrested. Restoring the island to France’s control, LeClerc had Toussaint sent to prison in France. But this was just the beginning. He quietly moved to begin the process of re-enslavement. “Since terror is the sole resource left me, I employ it…destroy all the mountain negroes, men and women, sparing only children under twelve years of age,” read his report to Napoleon.

The French now shifted their focus to using the former so-called “Mulatto” people who Toussaint had defeated in previous military campaigns to maintain control of the island. They, the “Mulattos,” had been at odds with elements of the Revolution earlier, although they had suffered almost equally from the torments of slavery. The very concept of the “Mulatto”, that still to this day plagues the African, Latin American, Caribbean, and so Called West Indian world, merits an explanation all to itself.

The Latin ‘mulus,’ became the Old Spanish or Old Castillian ‘mula,’ finally evolving into the Spanish and Portuguese “Mulatto,” that symbolized the reverse anthropomorphic semblance of a human being. A mule is the physical combination of a horse and a donkey. This part is simple enough. But the symbolic nature of this has a racial connotation that tears apart our society even today. The horse symbolizes the White European, elegant, regal and highly valued. And the donkey embodies what they thought the purpose of an African/Indigenous slave should be; a beast of burden to be worked until the day that ‘it’ dies.

The combination of a horse and a donkey creates a species that rarely if ever is capable of reproducing. The male is always born sterile, and the female is exceptionally similar in this way. Hence the idea that nothing good can come from them. This concept then became permeated in the portrayal of the “tragic mulatto” in 19th century American literature, leading into classic Hollywood cinema. It is a theme symbolized by the downfall of a “Mulatto” or “Quadroon”/”Octoroon” attempting to pass for white. It also focused on the conflict of those trapped between two races. Those who despised and pitied their darker half and their own skin color, while needing the approval of whites to validate themselves. In most of the stories peace is only found for the said main character in death. The very definition of its existence solidified the role of White and Black in the American caste system, whose remnants we all still presently reside in. It also laid out the role of Blacks to themselves, without many of them even to this day understanding the loaded straw man argument about race posed within the terminology.

It was the Haitian Revolution that challenged the very idea of slavery and the existence of a lesser man. It put the “enlightenment” of Europeans on trial, and forced America to confront what she was becoming as opposed to what she was supposed to be. The usage of concepts like the “Mulatto” were necessary for late 18th century white society to put institutionalized racism on life support for another 150 years, and create a violent split in the psychology of Mother Earth’s first children.Part 2 on Feb 4, 2010.